Evolution.
Archbishop of Canterbury on the Pope’s plan to let in the Anglo-Catholics with a minimum of fuss, “which he knew nothing about until two weeks ago.”
“The marginal comment on this delicate passage in the Geneva Bible is entertaining; it stresses that the rich whom the Apostle condemns to weep and howl are the wicked and profane rich.”— Christopher Hill on Puritan interpretations of James 5:1-6, (from The World Turned Upside Down, p.334n)
“One reason why we Christians argue so much about which hymn to sing, which liturgy to follow, which way to worship is that the commandments teach us to believe that bad liturgy eventually leads to bad ethics. You begin by singing some sappy, sentimental hymn, then you pray some pointless prayer, and the next thing you know you have murdered your best friend.” — Stanley Hauerwas
“For what is more consonant with faith than to recognize that we are naked of all virtue, in order to be clothed by God? That we are empty of all good, to be filled by him? That we are slaves of sin, to be freed by him? Blind, to be illumined by him? Lame, to be made straight by him? Weak, to be sustained by him? To take away from us all occasion for glorying, that he alone may stand forth gloriously and we glory in him [cf. I Cor. 1:31; II Cor. 10:17]?”
—John Calvin, Institutes of the Christian Religion, “Prefatory Address to King Francis,” p. 13.
Harvard University has a helpful tutorial on the increasingly-popular distributed version control system known as Git.
As a Western traveler, I’ve discovered that there are 4 types of time in the Philippines:
Then there’s Mañana time, so forget about GTD today.

“… it was alien to the Reformed way of teaching to draw ontological parallels between the Eucharist and the incarnation [in contrast to the Lutherans]… . it was a characteristic of Reformed theologians, and [one] not sufficiently grasped by Lutheran polemics, that in their attempts to specify just what the Reformed churches did teach about the Lord’s Supper and how this differed from what other churches taught, they would recur to the doctrine of the Holy Spirit.”
— J. Pelikan, Reformation of Church and Dogma (1300-1700), 202.