wyclif

from the Severn to the sea

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On this day in 1384, John Wyclif died of a stroke—but there would be no rest for his bones. Almost thirty years later, the Council of Constance condemned Wyclif’s teachings and ordered his bones dug up and burned. But of course, the burning of his bones would not end his influence. Wyclif had been a leading scholar at Oxford, a chaplain to the King of England, and the benefactor of the powerful Prince John of Gaunt’s patronage. He boldly spoke out against the Pope, the organizational hierarchy of the Roman Church, and the corruption of the clergy. He criticized not only the organization of the medieval Church but its theology as well. He believed the Church should return to the Scriptures. Pastors should live lives of simplicity and holiness, shepherding the flock the Lord had given them. In addition, under Wyclif’s direction, the entire Bible was translated into English for the first time. The translation was completed by Wyclif’s associates in 1395, eleven years after Wyclif’s death. Though repeatedly condemned and burned by the authorities, copies of Wyclif’s Bible continued to bring the truth of the Gospel to England for over a century. It greatly influenced William Tyndale and the translators of the King James Version. John Foxe in his book of martyrs well described Wyclif’s influence when he wrote, “though they digged up his body, burnt his bones, and drowned his ashes, yet the Word of God and the truth of his doctrine, with the fruit and success thereof, they could not burn; which yet to this day doth remain.”
— George Grant

On this day in 1384, John Wyclif died of a stroke—but there would be no rest for his bones. Almost thirty years later, the Council of Constance condemned Wyclif’s teachings and ordered his bones dug up and burned. 

But of course, the burning of his bones would not end his influence. 

Wyclif had been a leading scholar at Oxford, a chaplain to the King of England, and the benefactor of the powerful Prince John of Gaunt’s patronage. He boldly spoke out against the Pope, the organizational hierarchy of the Roman Church, and the corruption of the clergy. He criticized not only the organization of the medieval Church but its theology as well. He believed the Church should return to the Scriptures. Pastors should live lives of simplicity and holiness, shepherding the flock the Lord had given them. 

In addition, under Wyclif’s direction, the entire Bible was translated into English for the first time. The translation was completed by Wyclif’s associates in 1395, eleven years after Wyclif’s death. Though repeatedly condemned and burned by the authorities, copies of Wyclif’s Bible continued to bring the truth of the Gospel to England for over a century. It greatly influenced William Tyndale and the translators of the King James Version. 

John Foxe in his book of martyrs well described Wyclif’s influence when he wrote, “though they digged up his body, burnt his bones, and drowned his ashes, yet the Word of God and the truth of his doctrine, with the fruit and success thereof, they could not burn; which yet to this day doth remain.”

— George Grant

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“What can be supposed wanting in our Church in order to salvation? We have the Word of God, the Faith of the Apostles, the Creeds of the Primitive Church, the Articles of the four first General Councils, a holy liturgy, excellent prayers, perfect sacraments, faith and repentance, the Ten Commandments, and the sermons of Christ, and all the precepts and counsels of the Gospels. We … require and strictly exact the severity of a holy life. … We communicate often, our priests absolve the penitent. Our Bishops ordain priests, and confirm baptised persons, and bless their people and intercede for them. And what could here, be wanting to salvation?”

— Jeremy Taylor, Bishop of Down & Connor (1613-1667)

“What can be supposed wanting in our Church in order to salvation? We have the Word of God, the Faith of the Apostles, the Creeds of the Primitive Church, the Articles of the four first General Councils, a holy liturgy, excellent prayers, perfect sacraments, faith and repentance, the Ten Commandments, and the sermons of Christ, and all the precepts and counsels of the Gospels. We … require and strictly exact the severity of a holy life. … We communicate often, our priests absolve the penitent. Our Bishops ordain priests, and confirm baptised persons, and bless their people and intercede for them. And what could here, be wanting to salvation?”

— Jeremy Taylor, Bishop of Down & Connor (1613-1667)